The fire of the Muzaffarnagar violence is still smouldering. Five months on, thousands are still living in dozens of relief camps in Muzaffarnagar and Shamli districts in sub-human conditions. During the cold wave, when it was difficult to stay in the camps even for a few hours, thousands of them were forced to sleep under the open sky. According to news reports, people are still dying in the camps due to diseases contracted when the winter was at its peak and other afflictions. Children form a majority of the fatalities.
Despite these rumours and the failures of the government, Muslim and non-Muslim organizations from the country and abroad and social workers came forward to help. When we were in the camps, some people from Hyderabad, Aligarh, Mau and London were distributing relief material among the victims. We also came across some Muslims who described themselves as in charge and ‘protectors’ of the camps but they brought shame to their own community by their sordid activities. A Muslim leader of Rotan Bridge abused camp inmates. It was also alleged that this leader tried to molest some women refugees.
When the refugees were sharing these details with us, we could see the fear on their faces. We had gone to the camps to start a school for the kids staying there. We felt that a school in the relief camp was a good idea as Muslims are educationally and socially backward. A social organization Khudai Khidmatgar played a key role in establishing this school. We went from camp to camp, telling people how important education was and appealing to them to send their children to this school, where no tuition fees would be charged and textbooks, notebooks and other necessary material would be provided free of cost. To our utter shock, the inmates told us that a local Muslim leader had already collected Rs 50 from each family in the name of the school. “When you are talking of free education, why was money collected from us?” they wanted to know. That’s when we realized that something was terribly wrong.
These revelations made us look at the state of affairs from a new angle. We, being men, could not understand many problems being faced by the women. The women are not safe in the camps. Instances of sexual exploitation are spiralling. In the absence of lady doctors, the women inmates are not getting treatment for some ailments. We came to know that during their stay in the camp, many women had given birth to children and many others were pregnant. But no special facility is available for them. We found heaps of relief material lying in the camps including foodgrains, clothes, quilts, blankets and toys. But no one had thought of providing sanitary napkins. No one had thought of providing nutritious food to expectant mothers.
Most of the children have not had any formal education. The parents believe that their responsibility towards their children begins and ends with marrying them off. When we asked a boy around 18 years old to come to the school he turned back and told us, “Arre bhai, now my son will go to school.”
There is little doubt that the communal violence was orchestrated to push the Muslims backwards – socially, educationally and economically. The idea is to make the Muslims feel so insecure that they do not spare a thought for food, clothing, housing, education and employment. But it should not be forgotten that the Muslims are not safe even in the camps. They are groaning under the weight of multiple problems. It is the responsibility of all of us to ensure that external and internal factors are taken into account while drawing up any scheme for the relief and rehabilitation of the Muslims residing in the camps.
Published in the April 2014 issue of the Forward Press magazine
Forward Press also publishes books on Bahujan issues. Forward Press Books sheds light on the widespread problems as well as the finer aspects of the Bahujan (Dalit, OBC, Adivasi, Nomadic, Pasmanda) community’s literature, culture, society and culture. Contact us for a list of FP Books’ titles and to order. Mobile: +919968527911, Email: firstname.lastname@example.org