e n

Periyar attacked the ‘sacred’, ‘private’ space that sustained the degradation of women

Periyar’s struggle for gender equality began with him recognizing that ‘the personal is political’ long before it became a modern-day maxim, hence his emphasis on Self-Respect Marriage, which treated the man and the woman as equal partners, writes Damni Kain 

Almost a century on, the societal changes that Periyar sought are still considered radical. This should give us an idea of how radical a social reformer Periyar may have been to his contemporaries. He was a crusader for women’s rights and the freedoms he sought for women are still taboo in what is still a patriarchal society. He fought for women to be allowed to fall in love and choose their husbands and challenged every other regressive norm that limited the agency of women. His struggle for women’s rights was informed by his political thinking that revolved around human dignity, freedom and equality. 

READ THE FULL ARTICLE HERE: Periyar attacked the ‘sacred’, ‘private’ space that sustained the degradation of women

About The Author

Damni Kain

Damni Kain is a student activist pursuing her master’s in political science from Hindu College, Delhi University

Related Articles

80 years after Independence, we, the manual scavengers, are still fighting for our freedom
We, the Safai Karmachari Andolan (SKA), have launched a yearlong campaign to free India from the shameful practice of manual scavenging. There is a...
Why are men afraid of women’s freedom?
Men are not necessarily afraid of women’s freedom itself. Sometimes we are afraid of what women’s freedom asks us to reconsider about ourselves. It...
Unmistakably Dalitbahujan character of the Ramdev Pir Jatra
Held in the month of Bhadon, the ‘jatra’ (pilgrimage) is very different from the Kanwar Yatra. The pilgrims are disciplined – they don’t provoke...
‘Dhamaal 4’ and the problem with laughing at the margins
Indian comedy is capable of laughter-filled entertainment that does not depend, like in ‘Dhamaal 4’, on body-shaming, misogyny or the caricaturing of labouring and...
Who owns a woman’s story? Rumours, reputation and resistance in ‘Maa Behen’
Maa Behen (Mother-Sister) are everyday North Indian words that serve a double function – the most sacred of kin relations and simultaneously the category...