e n

What was Ramswaroop Verma’s view on Ramcharitmanas and Ram?

Arjak Sangh’s founder Mahamana Ramswaroop Verma had written to the then president V.V. Giri and prime minister Indira Gandhi opposing official celebrations to mark the 400th anniversary of the writing of Ramcharitmanas. He firmly believed that both Ram and Ramayan were crafted by the Brahmins to perpetuate their domination and to keep Dalitbahujans on a lower rung

Two streams of thinking have always existed in parallel in India – Dwij and Bahujan. Indians have had two mutually contradictory worldviews – brahmanical and Bahujan. Like on many other issues, the two have been at loggerheads on the issue of Ram and the epics telling the story of his life and times. 

Ram, the son of Dashrath, is the ideal of the Aryan-Dwij brahmanical tradition and two epics have been written on him – Valmiki’s Ramayan and Tulsidas’s Ramcharitmanas. Dwij scholars, writers and readers consider Ram as a hero par excellence and highly revere Ramayan and Ramcharitmanas. For the Bahujans, however, Ram and the two epics are brahmanical tools designed to legitimize and perpetuate the domination of the Brahmins. 

It is not without reason that almost all Bahujan heroes have commented on Ram and the story of his life and have concluded that Ram is neither a god, nor an ideal human or a religious personality. They also contend that the Ramayan and the Ramcharitmanas were written to underline the superiority of the Aryans and the Brahmins and to establish the domination of the Dwijs over the Bahujans. They are not religious scriptures like the Bible, the Quran or the Tripitakas.

READ THE FULL ARTICLE HERE: What was Ramswaroop Verma’s view on Ramcharitmanas and Ram?

About The Author

Siddharth

Dr Siddharth is an author, journalist and translator. His books include ‘Samajik Kranti ki Yoddha Savitribai Phule: Jivan ke Vividh Aayam’ and ‘Bahujan Navjagran aur Pratirodh ke Vividh Swar: Bahujan Nayak aur Nayika’. He has translated Badrinarayan’s ‘Kanshiram: Leader of Dalits’ under the title ‘Bahujan Nayak Kanshiram’ (Rajkamal Prakashan). He has also edited and annotated Ambedkar’s ‘Jati ka Vinash’ (translated by Rajkishore, Forward Press)

Related Articles

How the Tricolour can inspire us, the Bahujan, to fight for freedom in its truest sense
Kancha Ilaiah Shepherd writes about imagining the nation and the flag not in terms of who were or are in power – Nehru and...
Journalism for Dalit liberation was a study in contrast during Hindi renaissance
While Mahavir Prasad Dwivedi was writing 'Draupadi-Vachan Banawali', portraying women as vile and lowly, Maithlisharan Gupta was singing paeans to Hindutva in his 'Vyas-Stavan',...
Ram Awadhesh Singh: ‘Reservation is our natural right’
‘Why is Jayaprakash Narayan silent? Reservations are being opposed in his name and economic status is being suggested as the basis for giving reservations....