e n

Why Bahujan Heroes Are Not Smiling

Those who are shown smiling are the heroes of the exploiter class. The pictures of all Hindu gods and goddesses show them smiling. Why? Because they hail from the exploiter class. They are free. They can smile

Hearty congratulations to you and your entire team on completion of three-and-half years of the publication of FORWARD Press.

I am aware that you have stopped publishing readers’ letters though, undoubtedly, publication of readers’ letters builds a bond between them and the publication. Nevertheless, I am penning my reaction as a reader.

The January 2013 number of FORWARD Press is before me. It carries the 2013 calendar. The calendar, without any doubt, underlines the history of the Bahujans and is an admirable attempt. However, the calendar has missed an important anniversary – that of Dalit poet and saint Raidas, which falls on 25 February.

The cover story is itself fine but what has impressed me more is its title – ‘When will Savitribai smile?’. Probably, it is the first time in the history of Dalit thought that someone has referred to of the smiles of Bahujan icons. The title has opened new windows of thinking. Not only in Savitribai’s case, a smile is missing from the faces of all heroes of the exploited classes. Kabir, Raidas, Jotiba Phule, Ambedkar–none of them are shown smiling. Why? Is Jesus Christ shown smiling?

Those who are shown smiling are the heroes of the exploiter class. The pictures of all Hindu gods and goddesses show them smiling. Why? Because they hail from the exploiter class. They are free. They can smile. On the other hand, you won’t find smiling photographs or pictures of Bahujan heroes and writers. They come from a society where they have seen and suffered only hell. No matter how hard they try, they cannot smile before artists and cameras. It is not that we do not give smiling poses. But our smiles are artificial.

Even sixty-five years after Independence, the Bahujan Samaj cannot smile freely – as freely and openly as the members of the ruling class do. I never saw Chandrika Prasad Jigyasu smiling. Whenever he talked, feelings of rebellion and anger were very palpable on his face.

FOWARD Press always raises original issues. That is why, within a short span of time, it has built a niche for itself.

One of your readers,
Kanwal Bharati

Published in the February 2013 issue of the Forward Press magazine


Forward Press also publishes books on Bahujan issues. Forward Press Books sheds light on the widespread problems as well as the finer aspects of the Bahujan (Dalit, OBC, Adivasi, Nomadic, Pasmanda) community’s literature, culture, society and culture. Contact us for a list of FP Books’ titles and to order. Mobile: +919968527911, Email: info@forwardmagazine.in)

About The Author

Kanwal bharti

Kanwal Bharti (born February 1953) is a progressive Ambedkarite thinker and one of the most talked-about and active contemporary writers. Dalit Sahitya Kee Avdharna and Swami Achootanand Harihar Sanchayita are his key books. He was conferred with Dr Ambedkar Rashtriya Award in 1996 and Bhimratna Puraskar in 2001

Related Articles

Karpoori Thakur: When the chief minister offered to give a feudal lord a shave
Bharat Ratna Karpoori Thakur was known for his simplicity. He is remembered for granting reservations to the backward classes in Bihar. But do you...
Periyar insisted on proportional representation a century ago
The same Congress Party which Periyar quit about a century ago after it refused to consider proportional representation is now toeing the Periyar line...
Why Jagdeo Prasad insisted on a Savarna-free party
The Shoshit Dal came into being as a ‘nichhakka’ party of the exploited. Given the political scenario prevailing then Jagdeo Prasad underlined the need...
As I saw Hari Narke
Drawing inspiration from Dr Ambedkar, Hari Narke acquired an education. He was a brilliant student. While working in Telco, a Tata group company, he...
Farewell Hari Narke! You were a walking encyclopedia
When he was just 19, Hari Narke took on the anti-Phule brahmanical forces in Maharashtra by presenting Phule-Shahu-Ambedkar ideology cogently and logically. His assertions...